The last retreat that Pam and I offered was different than all that we have offered before. There was a lot more teaching and conversation and less silence. The day was centered on the Brahmaviharas and we took time to explore each of the qualities of loving-kindness, compassion, sympathetic joy, and equanimity with conversation. Included in the day was an interview process where people were paired randomly and asked each other prepared questions and listened deeply.
The day was not centered on the quiet most people imagine when they hear “retreat” in a Buddhist context. We expect mostly silence on retreat; sit, walk, eat in silence with perhaps a talk by a teacher. Such silent retreats are vital to deepening practice and understanding. But other things are vital as well. Conversation, connection, listening, laughter, supporting one another, discussing new ideas, they all deepen practice as well. The last retreat was about all of those other things just listed and more, with some silent meditation.
We asked for feedback at the end of the day since the format had been very different from the normal retreat. One person said something like this, “I had been looking forward to a typical retreat and a day of silence. If I had known what the format was I probably wouldn’t have come. I’m glad I didn’t know and very glad I came. This was really good.”
Another person said something like this: “I’ve come to IMFW for a long time and never felt connected and this day really helped me feel more a part of the community.” People seemed to appreciate the day and the format. This appreciation was wonderful to see since the day was based on an approach called “appreciative inquiry” that I had used in my work with organizations during my consulting days. From the moment I was introduced to appreciative inquiry, I saw the link to Dharma. When I mentioned this link to the woman who was my appreciative inquiry mentor, she smiled and said, “Well, that could explain why David and the Dali Lama get along so well.” The David she referred to is the person credited with creating appreciative inquiry and the Dali Lama, well, I guess you know who that is.
Since that Brahmaviharas retreat, I have been reflecting on and writing about this connection under the working title of Appreciative Dharma. That is what our next retreat will be in March: “Exploring Appreciative Dharma.”
I really can’t explain what Appreciative Dharma is in this context. Let me say that it is not a new Buddhism. It is, instead, a different way to explore Buddhism and to consider how to take the Dharma into your life. In brief, appreciative inquiry is about taking two aspects of the word “appreciate” and applying them to a topic, in this case Buddhism. The first meaning is the way an asset “appreciates” in value such as a house when cared for over the years. How can we appreciate our practice so it grows in value as a treasured asset? The other meaning refers to how we can “appreciate” things like art and music with greater depth as we study such topics and train our eyes and ears to see and hear with appreciation.
So, if you come to the retreat in March, know there will be conversation, explanation, exploration, maybe even a video or two and some silence. Not your typical Buddhist retreat. Instead of centering the day on the Brahmaviharas through appreciative inquiry, the day will be about using the lens of appreciative inquiry to view Dharma and appreciate the value of the teachings in your life.
That is all I can say for now. The rest needs to come through conversation and our shared appreciation when we are together. We hope to see some of our dear friends and some new people as well.
From my side, I deeply appreciate how kind this Sangha has been in allowing me to sometimes color outside the lines a bit with formats and topics, such as juggling in a Dharma talk and playing with tinker toys. You have helped me discover things that I did not know and help things that I vaguely intuited come into focus. Central to what I have appreciated in my time attempting to be a teacher is the view that learning together in dialogue is certainly as important to our Dharma practice as sitting in silence. The people who have attended our intro classes, alumni group meetings, retreats, and those who engage in dialogue after a Tuesday night talk have all helped clarify things immensely. It is between us as human beings, often in the space called conversation, that this treasure of the Sangha resides. Since you can not see me bow to you with thanks for your conversation, companionship and noble friendship, I hope you feel the bow.
With appreciation,
John
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